Lhasa, the heart of Xizang, is an ancient and sacred city. Since ancient times, although limited by natural geographical conditions and inconvenient communication with the mainland, Lhasa has always had continuous communication with the outside world. The plateau ancient city of Lhasa, built nearly 1400 years ago, has a long history and nurtures a unique and profound culture; Show tolerance and confidence through communication and mutual learning. The Potala Palace, located at the top of the Red Mountain. Before Buddhism was introduced into Xizang, the primitive Bon religion was popular in Xizang. After the introduction of Buddhism, the Bon religion in Xizang in the early period showed a new face after certain changes and adjustments. There is a Bon temple site called Zhilong Temple located in the Duilong River Valley west of Lhasa. Zhilong Temple was built in 1088 AD and is the largest Bon site around Lhasa. In 1718 AD, the temple was destroyed. Tibetan historical records generally believe that Buddhism was introduced into Xizang during the Zapatutori Nyanzan period (about the fifth century), when Buddhist classics and pagodas appeared in Tibet. Around 632 AD, Zanpu Songtsen Gampo established the Tubo regime. Since then, Songtsen Gampo has built temples throughout Xizang to promote Buddhism. After several generations of continuous support and promotion of Zanpu, Buddhism was spread in Xizang. Until the period of Akamatsu Dezan (late 8th century), there were not only Indian monks who emphasized the importance of sequential practice entering Tibet, but also Central Plains mages entering Tibet, forming different Buddhist groups in Lhasa, including Zen groups advocating for enlightenment. ▲ Potala Palace White Zhan Sandalwood Avalokitesvara Statue (Master). The Buddha statue is one of the most important symbols in Buddhist faith, and Songtsen Gampo attaches great importance to the invitation and worship of the special Buddha statue. The profound Tibetan Buddhist culture in the ancient city of Lhasa mainly revolves around the formation of three Buddha statues introduced during the Tubo period. One is the white sandalwood Avalokitesvara statue enshrined in the Palakan Hall of the Potala Palace; The second is the twelve year old statue of Shakyamuni brought by Princess Wencheng, enshrined in the Jokhang Temple; The third is the eight year old statue of Shakyamuni brought by Nepalese Princess Chizun, enshrined in Xiaozhao Temple. The Snowy Plateau is considered the Du Hua Dao Chang of Guanyin Bodhisattva. Potala, also translated as "Putra" or "Putuo", originally refers to the island where Guanyin Bodhisattva resides. The Red Mountain where the Potala Palace is located is called Putuo Mountain, so the Avalokitesvara has important religious and cultural significance in Xizang. The Avalokitesvara statue in Potala Palace is said to be one of the four Avalokitesvara statues invited by Songtsen Gampo. During the historical development of Xizang, the Avalokitesvara statue enshrined in the Potala Palace once went through an external circulation. It was not until 1645 AD, when the Fifth Dalai Lama rebuilt the Potala Palace, that the Avalokitesvara statue, which had been scattered in Qinghai, was sent back to Lhasa and still placed in the Potala Palace. At that time, a grand double celebration ceremony was held at the Potala Palace for the expansion of the foundation and the return of the statue. Nowadays, on the door of the Palakan Palace in Potala Palace, there is a plaque with a combination of four languages, Manchu, Han, Tibetan, and Mongolian, titled "Futian Miao Guo", which was bestowed on the 12th Dalai Lama by Emperor Tongzhi of the Qing Dynasty. The statue of Guanyin is enshrined in the hall, showing mercy and solemnity. ▲ Nepalese style wooden door carving on the second floor of Jokhang Temple. The twelve year old statue of Sakyamuni in Jokhang Temple is the most outstanding Buddha statue in Xizang, and its importance in the minds of believers is self-evident. common