"To govern the Party comprehensively and strictly, we should not only focus on standardizing punishment and strict discipline, but also guide people to be good and upward, and give play to the guiding role of ideals, beliefs and moral sentiment. 'The master of the body is the heart'; 'can't win the heart, can win the sky'. 'The' root 'is in the heart of the people, the inner purification, and lofty ambition will have infinite power. For Communists, if they shake their faith, deviate from the party spirit, and lose their purpose, they may be caught in the' hunt ' Capture. Only by working hard to establish a solid foundation can we prevent evil tendencies from getting close to us. " "Can't win the heart, can win the sky" is from Gong Zizhen's "From spring to autumn, I occasionally touched the rambling book, which can't be explained. Gong Zizhen was a famous thinker and writer in the Qing Dynasty. The original scripture is: "The power of the Tao is to fight against all sounds, and the power of the Tao is to be taught. It cannot defeat the heart of an inch, but it can defeat the sky. The phoenix and the phoenix do not inhabit the dead branches and pines. The gods of heaven descend freely, and the clear and bright can communicate with each other. If you listen back to the voice, the news will become deaf. If you die, you will believe, and you will live in the sky. The barrier of the sea will flow to the west, and the sun will swing to the east." Among them, the sentence "cannot defeat the heart of an inch, but it can defeat the sky" means that if you can't control your heart well, How can we cope with the external objective world? What is "heart"? "Heart" is the source of spirit and the root of belief. In Mencius's view, "heart" is divided into four types: compassion; A heart of shame; The heart of resignation; sense of right and wrong. Mencius believed that without these "four hearts", people are no different from animals. Mencius also believed that on the basis of the "four hearts", people have four kinds of morality, namely, benevolence, righteousness, courtesy and wisdom, namely, the "four ends". Only by constantly expanding and cultivating their good ends can one continuously improve his moral level and finally reach the highest level of moral cultivation. In Kant's world, "heart" is good will. Because Kant believes that the good will is innate, pure and unconditional, which means that the good will plays the role of the soul itself and the source of spirit, that is, the role of "heart". At the same time, in Kant, good will naturally becomes the cornerstone of morality. Lu Jiuyuan proposed that "the mind is the reason", and believed that "the universe is my heart, and my heart is the universe", "the heart is the soul, and this reason is the clearest; all people have the heart, and the heart is the reason". In the real world, people are hard to avoid the temptation and deception of various desires, and must constantly improve their cultivation, mainly to "invent the original mind". On the basis of "mind is reason", Wang Yangming further put forward "unity of knowledge and action" and "conscience". People should strive to make the conscience of nature move towards the conscious conscience of morality through the cognitive process. In the face of the external objective world, only by cultivating the "mind", restraining the desires and thoughts in the heart, and cultivating the mind and nature can we cultivate moral character and improve the spiritual state. "Mencius · Lilouxia" said: "Those who are adults do not lose their childlike heart." Wang Yangming said: "Everyone has a fixed needle, and the root of all changes is always in the heart." The "Book of Rites · University" wrote: "In ancient times, those who want to be virtuous in the world, first rule their country; those who want to rule their country, first rule their family;