Having both ability and political integrity is the basic standard for selecting and appointing cadres, and it is also the basic requirement for building a cadre team in the new era. This sentence comes from Wang Chong's "Lun Heng · Volume 13 · Farewell to the Whole", which is completely expressed as: "Those who are not good at morality should not be nostalgic; those who are not young should not be broad-minded. Therefore, they should be knowledgeable, without being stubborn and despicable; and those who know art well, without being shallow and dark." Wang Chong, born in Shangyu, Kuaiji, is now a thinker and literary critic in the Eastern Han Dynasty in Shaoxing, Zhejiang Province, who wrote Lun Heng. This book was completed in the third year of Emperor Yuanhe of the Han Dynasty. It is an immortal work of atheism in Chinese history. There are more than 80 existing articles. Among them, Lun Heng · Volume 13 · Bie Quan Pian specifically discusses how to identify and use "Tongren", that is, people who are knowledgeable about ancient and modern times. Wang Chong believed that "the rich are not as good as the Confucian scholars, and the Confucian scholars are not as good as the common people... The common people have a hundred schools of thought in their mind", know how to govern the country, and can satirize and criticize the vulgar and vulgar atmosphere and speech in the world. It is particularly important to identify and use "Tongren", and the key lies in whether the local governor has extensive knowledge, has a comprehensive view of the ancient and modern times, and understands "Tongren". This sentence means that people in remote areas cannot be appeased if they are not gracious, and people with low intelligence will not have extensive knowledge. If you hear more and know more, you will not be accused of ignorance; If you have a deep understanding of morality and scholarship, you will not be vilified by shallow ignorance. In ancient China, a person who aspired to a social country must have both moral self-restraint and broad and profound cultural knowledge, both of which are indispensable. They have become the core concept of China's traditional political and moral culture, and are also regarded as a direct reflection of a person's family and country feelings. Since ancient times, China has had the tradition of "learning to be an official". "Learning to be an official means learning to be an official". Politicians must have knowledge and talent. If "once you can't learn, you can't become an expert", you should stop serving the people. The family and country feelings of officials are more essential, and are closely related to personal moral cultivation. Therefore, to achieve great virtue, we must first start from our own cultivation and self-cultivation: "Those who want to know virtue in the world in ancient times should first govern their country. Those who want to govern their country should first align their families. Those who want to align their families should first align their bodies. Those who want to cultivate their bodies should first align their hearts." This fully shows that to achieve governance in politics, we must first start from their own cultivation, To achieve self-cultivation, it is proposed that "from the Son of Heaven to the common people, all are based on self-cultivation". It even requires that when an individual is in trouble, he or she should pay more attention to keeping clean and cultivating personal morality. The Communists not only inherited this traditional political and moral cultural concept, but also set out from the original mission of the Party to propose the standard of using cadres with both ability and integrity. In 1938, Comrade Mao Zedong participated in the Sixth Plenary Session of the Sixth Central Committee of the Communist Party of China